Tag: permission

  • When You Are Allowed to Want Something

    Some survivors become very good at answering questions about other people.

    What do they need?

    What would help them?

    What would keep the peace?

    What would make this easier?

    What would be useful?

    What should I do?

    But there may be another question that feels strangely difficult:

    What do I want?

    Not what is safest.

    Not what is expected.

    Not what serves someone else.

    Not what can be justified.

    Just:

    What do I want?

    Desire Can Become Hard to Access

    In captivity, desire may become expensive.

    Wanting something can create conflict.

    Preference can look selfish.

    Rest can look lazy.

    Privacy can look secretive.

    Pleasure can look indulgent.

    A different opinion can look disloyal.

    So the survivor learns to organize around necessity instead.

    What must be done?

    What is permitted?

    What will keep everyone stable?

    What will cause the least consequence?

    Over time, desire itself can become difficult to hear.

    A life organized around survival may leave very little room for preference.

    Wanting Is Not the Same as Demanding

    Some survivors fear desire because they associate wanting with entitlement.

    If I want something, does that mean someone else has to give it to me?

    No.

    Desire and demand are different.

    You can want:

    more space,

    a different life,

    a creative project,

    a friendship,

    a certain kind of home,

    quiet,

    travel,

    beauty,

    new work,

    more education,

    less responsibility,

    without requiring anyone else to provide it.

    Desire can simply be information about what feels alive.

    You May Have Learned to Justify Every Preference

    Why do you want that?

    What purpose does it serve?

    Is it practical?

    Is it responsible?

    Is it financially sensible?

    Is it spiritually useful?

    Will it help someone?

    Can you explain why?

    The survivor may become so accustomed to defending preference that desire needs a legal brief before it is allowed to exist.

    But some choices do not need a moral argument.

    You like the blue one.

    You want to go.

    You do not want to go.

    You would rather eat something else.

    You want to learn that.

    You want to write that story.

    Preference does not always require justification.

    Usefulness Can Replace Desire

    A survivor may become highly productive.

    Capable.

    Reliable.

    Helpful.

    Needed.

    Her choices begin organizing around usefulness.

    What will help the family?

    The community?

    The ministry?

    The work?

    The person in crisis?

    Eventually, even creativity can become useful before it becomes pleasurable.

    What can I make that will help someone?

    What can I write that will teach something?

    What can I create that has purpose?

    Those may be meaningful questions.

    But another question belongs too:

    What would I make because I want to make it?

    Pleasure Can Feel Suspicious

    Some survivors find pleasure harder to tolerate than work.

    Work has purpose.

    Service has justification.

    Achievement has evidence.

    Pleasure can seem unnecessary.

    A beautiful bracelet.

    A long bath.

    A novel.

    Flowers.

    A meal chosen only because you love it.

    A color.

    A photograph.

    A day with no productive outcome.

    The nervous system may ask:

    What is this for?

    Sometimes the answer is:

    Because I like it.

    That can be enough.

    Desire Can Be Small

    You do not have to begin with life-changing decisions.

    Sometimes desire returns through tiny preferences.

    Which mug?

    Which chair?

    Which route?

    Which song?

    What do I want for lunch?

    Do I want company?

    Do I want quiet?

    Do I want to stay?

    Do I want to leave?

    Small preferences can begin teaching the body that choice does not always lead to danger.

    Desire becomes easier to hear when it is allowed to matter in ordinary things.

    You May Discover That You Do Not Know Yet

    Sometimes the honest answer is:

    I do not know what I want.

    That does not mean something is wrong.

    If desire has been repeatedly subordinated, it may take time to become distinct from:

    fear,

    duty,

    habit,

    expectation,

    other people’s needs,

    or survival.

    Not knowing can be a beginning.

    You do not have to invent a desire simply because you have finally been given permission to have one.

    Wanting Can Reveal the Shape of a Wider Life

    Desire can become directional.

    I want more beauty.

    More quiet.

    More movement.

    More friendship.

    More creative work.

    More time outside.

    More space.

    More laughter.

    More learning.

    More ordinary life.

    Those desires do not have to become immediate goals.

    But they can reveal where life wants to widen.

    Desire can become one of the ways the future becomes visible.

    Desire Does Not Have to Become Identity

    You are also allowed to change your mind.

    Something you wanted may stop fitting.

    A dream may evolve.

    A preference may change.

    A relationship may no longer feel right.

    Desire is not a contract with your former self.

    You can want something deeply and later want something else.

    Choice remains alive.

    Real Jesus Does Not Require Desire to Disappear

    For survivors whose faith remains central, desire can become spiritually complicated.

    You may have learned to distrust anything you wanted personally.

    God’s will was assumed to exist somewhere opposite your own desire.

    The faithful response was always sacrifice.

    But desire is not automatically rebellion.

    It can be examined.

    Held honestly.

    Discerned.

    Changed.

    Released.

    Chosen.

    Real Jesus does not need a woman to become desireless in order to follow Him.

    Seeing Embodied

    Seeing embodied means asking:

    What do I actually want?

    What preferences do I dismiss before they fully form?

    Do I need to justify every choice?

    Do I trust usefulness more than pleasure?

    What feels alive but unnecessary?

    What tiny preference could I honor today?

    Which desires are mine?

    Which ones were assigned to me?

    What would I choose if no one else needed the choice to mean anything?

    For some survivors, freedom begins with very large decisions.

    For others, it begins with something much smaller.

    A preference.

    A color.

    A meal.

    A book.

    A room.

    A project.

    A no.

    A yes.

    You are allowed to want something.

    And wanting does not have to become another thing you apologize for.

    You may also recognize choice returning here:

    What Does Freedom Require Now?
    When Your No Changes Everything